That silence does not give us permission to have it, but his silence would prohibit it. We have here Christ's law of divorce in contrast with that of Moses. (2) One who puts away his mate (for fornication) does not commit adultery when he remarries. Four times he affirms that they are not to divorce (1 Cor. Since our Lord was from a tribe of which Moses spake nothing concerning being a priest on earth, Jesus was not permitted to be a priest on earth (Heb. Jesus was radical in the religious arena of the first century world. Matthew 19:9 Context. Only two texts mention an exception to the blanket rule. In this case the porneia is not involved. It is the first verse that comes to mind when we think about divorce and remarriage. Is their marriage scriptural? 19 Jésus se leva, et le suivit avec ses disciples. In-depth studies on both subjects have become necessary when men pervert the simple text. NIV 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” NIV 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” Now folks, that's simple. Now, that's simple! To know whether a particular person in a divorce has a right to remarry, simply find where he fits in the text.

It is not an uncommon thing for there to be divorces in the family and in the church. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 19:3), he responded by giving four reasons why the answer is no. The person pronoun of the second person singular; thou.Neuter of hostis as conjunction; demonstrative, that; causative, because.Personal / Relative Pronoun - Nominative Masculine Singular,Verb - Aorist Subjunctive Active - 3rd Person Singular.From apo and luo; to free fully, i.e. I know of no one who would deny it. Matthew 19:9 is just as clear and simple as Mark 16:16. Does that give us per-mission to use it?Let us not be found seeking justification for some remarriage on the basis of the silence of the Scriptures. Because he is married still to his former wife, who is still his wife in spite of the divorce; so, too, if any man marries the divorced woman, he marries another man's wife.Which best represents the problem with the comment?This by far is the most complex phrase in all of scripture. Matthew 19:9 . 2 Large crowds followed him, and he healed them there. God was silent about using grape jelly on the Lord's table. One serious difference has, however, to be noticed. Verse 9. We’ll send you a new verse every day to download or share.Your Faithlife account signs you in to all our sites.By registering for an account, you agree to Faithlife’s. (1) God made one man for one woman (v. 5), (2) A man is to cleave to his wife (v. 5), (3) The man and his wife are one flesh (v. 5), (4) God has joined them together (v. 6).When answering a question sent by the Corinthians Paul stated that those who are married must continue in their marriage. Now did he put her away for fornication? 9 Mais je vous dis que celui qui répudie sa femme, sauf pour infidélité, et qui en épouse une autre, commet un adultère. 9 Mais je vous dis que celui qui répudie sa femme, sauf pour infidélité, et qui en épouse une autre, commet un adultère.

We must do all things in the name of (by the authority of) Jesus Christ (Col. 3:17). So the engaged man can put away his wife if it is found that she is not pure ( not a virgin). It doesn't fit there either textually or grammatically. Those pas-sages are Matthew 5:32 ("saving for the cause of fornication") and Matthew19:9 ("except it be for fornication"). - And I say unto you. Yet, both subjects become complex because of the human emotion and situations that cry out for a favorable answer from the word.